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This is the first English translation of the Bible from Hebrew and Greek. It was done by William Tyndale in This is the New Testament. However, this does not reduce the pleasure of reading the original and ancient texts!

However, before the download completes, if you scroll up or down, during this time, the page WILL look a bit weird. Wait till it downloads and all will be OK. As far, therefore, as our faith in the promise there offered prevails, so far will that virtue and efficacy of which we speak display itself.

Thus the substance of water, bread, and wine, by no means offers Christ to us, nor makes us capable of His spiritual gifts. The promise rather is to be looked to, whose office it is to lead us to Christ by the direct way of faith, faith which makes us partakers of Christ. For it is God alone who acts by His Spirit. When He uses the instrumentality of the sacraments, He neither infuses His own virtue into them nor derogates in any respect from the effectual working of His Spirit, but, in adaptation to our weakness, uses them as helps; in such manner however that the whole power of acting remains with Him alone.

They are indeed instruments by which God acts efficaciously when He pleases, yet so that the whole work of our salvation must be ascribed to Him alone. For all these attributes of the sacraments sink down to a lower place, so that not even the smallest portion of our salvation is transferred to creatures or elements. For as He enlightens unto faith none but those whom He hath foreordained to life, so by the secret agency of His Spirit He makes the elect receive what the sacraments offer.

For besides that in the sacraments nothing is received except by faith, we must also hold that the grace of God is by no means so annexed to them that whoso receives the sign also gains possession of the thing.

For the signs are administered alike to reprobate and elect, but the reality reaches the latter only. Wherefore nothing is changed on the part of God, but in regard to man each receives according to the measure of his faith. Thus the sins of Paul were washed away by baptism, though they had been previously washed away. So likewise baptism was the laver of regeneration to Cornelius, though he had already received the Holy Spirit. So in the Supper Christ communicates Himself to us, though He had previously imparted Himself, and perpetually remains in us.

For seeing that each is enjoined to examine himself, it follows that faith is required of each before coming to the sacrament. Faith is not without Christ; but inasmuch as faith is confirmed and increased by the sacraments, the gifts of God are confirmed in us, and thus Christ in a manner grows in us, and we in Him.

The page numbers, when listed, for citations are constantly under review. The journals or printed bills of the respective chambers should be consulted as the official documents of the Legislature. The links for the page numbers are formatted to open the bill text PDF directly to the page containing the citation.

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